Tension and Resolution
Matthew 16:26
Early in their education musicians are taught about tension and resolution. Tension occurs when a chord is unstable—dissonant. Resolution occurs when that tension—that dissonance—is resolved. The composer uses a consonant chord, everything comes together, and all ends happily.
This is also the essence of good storytelling. “Boy meets girl; boy loses girl; boy finds girl again—and they live happily ever after” (in some form these are usually the last words of the story). Tension is created. Consonance occurs. Tension is resolved. The story ends.
Christianity is full of such tensions. Jesus is the Prince of Peace, yet he comes to bring a sword—to divide families. Jesus comes as the Messiah the Jews are expecting, but because he comes as a baby, born to poor parents, and not as a conquering king riding on the clouds, he is rejected by many. Paul says, “The preaching of the cross is foolishness, confounding the wise.” (1 Corinthians 1:18-25) The word “paradox” seems to have been created just to describe Christianity.
Matthew tells us that Jesus said gaining the world but losing our soul is disaster. The world tells us that nothing matters but the world’s standards. We are caught in the middle. We have to live in the world. We have to earn a living. We have to coexist with our neighbors, our friends, our families. Yet we know that Jesus calls us to a higher standard. We have no choice but to live in this world, but we are told not to be of this world. How can we reconcile these two extremes? How can we live in the world but reject the world?
Paradox. Tension. Where’s the resolution?
In at least one sense there isn’t one. There are tensions in Christianity that apparently can’t be resolved. There are well-meaning liberals and well-meaning conservatives who are committed to following Jesus Christ. Can they both be right? Does one side have to be wrong? Where’s the middle ground between these two extremes? Do we have to find a resolution?
I think not. I believe we are all created in God’s image. I also believe that no one side, no one viewpoint possesses the whole truth. Each of us reads God’s word and applies it to our own lives in the way we feel led. Each of us hears God’s voice differently, calling us to different ways of looking at the world and its problems.
If we say, “This version of Christianity is right, so all others must be wrong,” we’re denying God’s sovereignty of judgment. We’re placing ourselves in God’s chair and trying to make decisions for God. Yes, I know we read the Bible, think we understand what we see there, and, because we need to be really sure, really right, really positive we understand God we reject all other interpretations. If I’m right, then you must be wrong. We believe there can be no other correct way but ours.
Tension. Paradox. Must there be a resolution?
Yes, there must—but it won’t happen here. There is a resolution, but it may not occur during our lifetime—or our children’s lifetime, or their children’s lifetime. The resolution will occur in God’s time. We are called to live our lives in this tension because we live in the in-between time. Christ has come. Christ will come again. Until that happens, we will each interpret the Christian gospel the way we understand it, and live in faith, hope and love.
Tension? Paradox? The way we live now. Resolution? That’s what heaven’s for.
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