Why
God Isn’t Like Santa Claus
Psalm
139:1-12
You
better watch out, you better not cry
You
better not pout, I’m telling you why
Santa
Claus is coming to town
He
sees you when you’re sleeping…
You
know the rest.
That’s Santa Claus.
We’ve made him such an important part of growing up that we can’t escape
him. I know, you probably think it’s too
soon to be writing about Christmas. It’s
bad enough that the stores are already full of ornaments, and lights, and angel
statues, and all the other trimmings, but merchants can’t be blamed completely
for rushing the season. After all, we’ve
made the Friday after Thanksgiving the most important shopping day of the
year. It’s inevitable that every store
should want to entice us in to that establishment where (it is hoped) we’ll
spend all our money.
In the first twelve
verses of Psalm 139 it’s difficult to know whether the writer is talking about
God or the Santa Claus we use to keep our children (fairly) well-behaved at
this time of year. The psalmist knows
that he can never escape God’s presence.
No matter what he does, no matter where he goes, God is always
there. God sees everything, knows
everything about him—about us. There’s
no escaping God’s presence
He sees you when you’re sleeping; he knows when
you’re awake,
He knows when you’ve been good or bad, so be good
for goodness’ sake.
These
words could apply to either God or Santa.
We teach our children that Santa sees everything we do and writes it
down in his little book, so he knows whether or not he should be good to us on
Christmas Eve. Is it any wonder that
children get God and Santa confused—just as many adults do? Both God and Santa seem to be closely watching
each little thing we do. If we’re good,
we’ve got it made. If we make a
slip—watch out!
David McCasland has said, “God has both an all-seeing eye
and an all-forgiving heart.” That’s the
difference between the two “watchers.”
We
portray Santa Claus as the great judge.
If you get on his bad side, it’s all over! Coal in your stocking come Christmas
morn. Of course, we know that God is the
righteous judge, and that the day
will come when each of us will have to stand at God’s judgment seat and answer
for the way we’ve lived our lives. It’s
also true that we have a tendency to emphasize God’s all-seeing eye over God’s
all-forgiving heart. This is a weakness
in our theology, and we need to correct it.
We can’t speak about God’s all-seeing eye unless we equally stress God’s
all-forgiving heart.
John Baillie begins one of the prayers in his book, A Diary of Private Prayer, with these
words: “O merciful Father, who dost look
down upon the weaknesses of Thy human children more in pity than in anger, and
more in love than in pity…” God’s pity
for our foolishness far outweighs God’s anger at our sinfulness, and God’s love
for us far outweighs God’s pity. After
all, this is the God who sent Jesus Christ to show us how we should live and
how we should die, and to give us a path to life everlasting.
Santa Claus can’t do that. He can’t forgive us the wrong things we do,
or the right things we fail to do. He
can only keep score, and decide which list we should be on as he packs his
sleigh. It’s God who, seeing all that we
do, no matter how bad, no matter how often, stands ready with open arms and
forgiving heart to welcome us back home.
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