First, Do No Harm
Romans 13:8-10
Anyone who has read enough medical novels, seen enough
doctor movies or TV shows, or has anything to do with the medical profession
will recognize the title. It’s a
misquotation from the Hippocratic Oath, the vow taken by doctors and other
medical personnel as they begin their careers.
The actual quote is, “never do harm to anyone.”
“First,
do no harm” is a good place for medical personnel to start. If they can avoid making a situation worse,
they can begin to work on the healing process.
If their treatment causes more damage than has already been done by
disease, illness, or trauma, then that situation must be reversed before the
original problem can be addressed.
“First,
do no harm” is good advice for all of us.
If our interactions with others cause damage to those relationships, we have
reclamation work to do before we can build something positive.
Paul
understood this. Although he may not
have heard of the Hippocratic Oath (and was certainly not a doctor), Paul knew
how easy it can be to harm relationships.
Remember his letter to the church at Philippi: “I entreat Euodia and I entreat Syntyche to
agree in the Lord. Yes, I ask you also,
true companion, help these women…” Paul
was concerned enough about the rift to encourage them to make peace, and to ask
that others help resolve the conflict.
It
may seem strange to hear Paul speak fervently about love. We expect discourses on love from John. His first letter is full of entreaties for
believers to love each other. Paul
usually holds forth on other subjects, but here he focuses on love, and he does
so by returning to the commandments—at least some of them. Exodus 20:1-16 gives us all ten, but Paul is
only concerned here with the last six.
The first four deal with humankind’s relationship with God. The last six deal with humankind’s
relationship with each other. We know
Jesus said the two great commandments were to love God and love neighbor. The first four commandments are about how we
show our love for God. The rest are
about how we show our love for people.
Paul
says that the one who loves another has fulfilled the law. Then, after quoting the human-to human
commandments to support his point, he uses the same language Jesus used to sum
up: “You shall love your neighbor as
yourself.” Like Jesus, Paul recognized
the need for healthy self-love—not the narcissistic love that causes us (again
to quote Paul) to “think more highly of ourselves than we ought,” but a
realization of our value as God’s creatures, the same value in which we should hold
all God’s creation. When we learn to
love all our neighbors in this way we
will begin to live—and love—like Jesus.
We’re
used to hearing Paul speak against
the law, but here he speaks for
it. Is this a contradiction? By no means!
The law Paul so frequently criticizes is the formal structure imposed by
the Pharisees. Here Paul cuts to the
heart of the law—love! Remember: “The one who loves another has fulfilled the
law.”
The
last verse of this passage brings us back to the misquote in the title: “First,
do no harm.” Paul says, “Love does no
wrong to a neighbor; therefore love fulfills the law.” When we avoid doing harm to our neighbors we are
on the path of fulfillment. As we interact
with others, whatever else we do we must be sure we don’t damage our
relationships. This gives us a starting
point to build positive ties to our neighbors.
And
who is our neighbor?
Who
isn’t our neighbor?
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