Heart and Mouth Agreement
Romans 10:9-10
My
father was a great fan of the King Arthur legends. He got me interested at a fairly early age,
and I’ve never lost the fascination. I
remember reading once that there are still people in England who believe that
King Arthur will return some day. This
belief is reflected and fueled by two literary sources: T. H. White’s The Once and Future King, and H.G. Wells’ Perelandra, the middle book of his trilogy which begins with Out of the Silent Planet.
Arthur
is not a king who is validated by history—that is, we have no written
historical record of his reign. His
capitol, Camelot, is a vision of an ideal place to live. In the musical of that name, Lerner & Loewe
have Arthur describe a country where even the weather wouldn’t dare to be
anything but perfect. In the end,
Camelot goes the way of all utopias, doomed by the foolish, selfish acts of
humans; but while it lasts, it is beautiful.
Several
years ago I stumbled upon a copy of one of the great Arthurian books, Le Morte D’Arthur, by Sir Thomas
Mallory. It tells much more of the
Arthur story than most people would ever want to know, but I am enjoying it
thoroughly. I keep it on my nightstand,
and whenever I’m ready for bed before my wife, I read a few pages. It isn’t the kind of book you can read
quickly from cover to cover. It must be
sipped like a fine wine, not chugged like a can of soda. In part this is because the story is a
complex one. In part it’s because the
English is old-fashioned. Many of the
words different from those we use, and the text lacking in punctuation such as
quotation marks.
Now
that I’m nearing the end, I find myself slowing down, not rushing to finish as
I do with most novels. I already know
the ending, so there’s no surprise waiting for me there. Instead there’s the sadness of the
destruction of a beautiful society, and I’m not ready to see that happen.
In
the part I’m reading now, most of the Knights of the Round Table are off on a
quest to find the Holy Grail (which they refer to as the Sangreal), the cup
which Jesus shared with his disciples at the Last Supper. Those of us who know the story know that
only one knight, Sir Galahad, is pure enough to find the Sangreal, but as we
follow different ones through their adventures, we enjoy their stories for
their own sakes. The knights frequently
encounter holy men (hermits, monks, and others who are devoted to God’s service). These men interpret their dreams and
adventures, and give them advice on how to live better lives.
One
such holy man gives one of the knights a piece of advice that we all should
heed. He says, “Look that your heart and
your mouth accord.” He wants the knight
to be sure that what he says reflects what he feels.
Paul
does somewhat the same thing in these two verses from his letter to the
Romans. He makes the point that belief
and confession are both necessary and sufficient conditions for salvation. We must confess and believe in order to be
saved; and confession and belief are the only things we need to do to be saved.
But
our hearts and minds have to be in complete accord. We have to believe with our hearts and
confess with our mouths. One or the
other is not enough. It doesn’t matter
which comes first (the order in verse 10 is the opposite of verse 9), but we
have to do both.
Look
that your heart and your mouth accord. This
advice is good for any course of action we pursue, but it is absolutely
essential for our relationship with God.
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