Misusing the Bible
2 Timothy 3:14-17
Paul understood
Scripture. He undoubtedly understood it
better than the other early apostles. They
were mainly from the working class and had little formal education. Yes, they would have known Scripture. That would have been a significant part of
whatever education they received—perhaps the most significant part. Paul, however, had been trained as a Pharisee
and had great credentials as a scholar. He
had studied with Gamaliel, one of the leading experts of his day. This is part of what enabled him to develop
a theology which encompassed both Jews and Greeks. In today’s parlance, he knew the word!
Remember, when we speak of Scripture in the first
century, we’re speaking of the Hebrew Scriptures—what Christians usually refer
to as the Old Testament. That was the
only Bible there was. It was well into
the fourth century C.E. before what we now know as the New Testament became
canon.
Paul’s advice to Timothy is excellent: “All Scripture is breathed out by God and
profitable for teaching, for reproof, for correction, and for training in
righteousness….” Whether we believe that
God dictated Scripture to the sacred writers, or that they wrote as human
beings under divine inspiration, the Bible is our record of God’s relationship
with humankind. Whether we believe in
the inerrancy of the Bible, or feel that some of its stories are allegorical
and some of its language figurative, the Bible is where we find God’s attempts
to redeem humankind and reconcile us with our Creator.
We must be careful, however, not to misuse the Bible—and
it is easy to do that. Here are some
ways people have misused God’s word over the centuries.
The Bible as
Science Text. The Bible does not
claim to be a science textbook, and should not be used as such. Even those of us whose science education
doesn’t extend further than a couple of basic courses in high school know that
Scripture’s descriptions of the way the world works are more figurative than
accurate. Galileo proved long ago that
the sun does not revolve around the earth.
The Church did itself a disservice by maintaining that the Bible said it
was the other way round. Church leaders
compounded the error by waiting until nearly the end of the twentieth century
before stating that Galileo was right.
Let us realize that scientific discoveries are God’s way
of revealing to humankind how things work.
Science is not anti-Bible, even if some scientists take that stand. The more we learn about science, the more we
should realize how awesome God is to
have created a universe that works in such a wondrous, marvelous way.
The Bible as
History Text. The Bible does not
claim to be a history textbook either.
Other historical records show that the Bible is not entirely accurate in
its description of events. That was
never its purpose. The Bible was given
to humankind to be a record of our relationship with God, not a record of humans’
time on earth. Because we demand our
historical records (such as newspaper stories) be as accurate as possible, let
us rely on Scripture to tell us how we should live, and not how our societies
developed.
The Bible as Support of Ungodly Stands. Krister Stendahl, the eminent Swedish
theologian and New Testament scholar, said:
“The last racists in this country, should there ever be an end to such,
will be those with Bible in hand. There
has never been an evil cause that has not been made more evil when it could use
the Bible to support its arguments.”
We must be careful not to use Scripture to support
positions which in any way denigrate any of God’s children. Thank heaven we no longer burn heretics at
the stake—although some religious extremists still insist on executing those
who do not believe as they do. Over the
centuries since Christ walked this earth the Bible has been used to shore up
some pretty un-Christlike beliefs. Not
only racism, but slavery, abuse of women, and many other inequalities have been
supported by verses taken from Scripture.
Paul knew what he was saying when he insisted that there was no
difference between people in God’s sight.
Men and women, Jews and Greeks, Republicans and Democrats, conservatives
and liberals, straights and gays—all are God’s children, and all are to be
respected as such. We have no right to
demean those whom God has made.
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