How
Shall We Live?
Revelation
22:6-21
I teach a college course in comparative religion. The students look at many of the world’s faiths
from a more or less objective point of view.
Each chapter of the textbook covers one religion and is divided into
three major sections: the teachings of
that religion; its history; and how one follows that religion as a way of
life. At the end of each chapter three questions
are asked and answered. From the
perspective of that religion:
1. What
is ultimate reality?
2. How
should we live in this world?
3. What
is our ultimate purpose?
I
find it interesting that the way one lives the religion is covered in the main
body of the chapter and again at the end.
While I enjoy teaching each section of each chapter, I think I’m the
most interested in looking at the religion as a way of life. Except for a few major events I don’t find
the history of a religion very exciting.
The teachings are always interesting to dissect. My students are often amazed at the similarities
in teachings among religions. Even in
those that seem the most unique there always seems to be something that connects
them to other faiths.
I
believe all of us in the class understand the importance of the section on the
way of life. As I point out frequently,
there is a wide range of practice in any religion, all the way from those for
whom their faith is their complete way of life to those who observe the tenets
only when convenient or necessary. Within
this wide range we find what the religion says ought to be the way a practitioner of that faith should live on a
daily basis.
One
of my goals in this course is to have each student understand his/her religion
more completely. Since most (if not all)
of my students profess some form of Christianity, I tend to make that faith the
major point of comparison. We first
ask: How do the other religions of the
world indicate that one should live? Then: Is there anything we can take from another
religion that would increase/enhance/deepen our own faith? Frequently students are interested in the
connections. They often begin to
question what they have grown up believing, and as a result of that questioning
finish the semester with a deeper and more vibrant faith than they had at the
beginning.
Martin
Luther has given us some of the best advice as to how we should live as Christians
in this world. He said we should live as
though Jesus was born yesterday, risen today, and is coming back tomorrow. We should celebrate each day as both Christmas
and Easter—the joy of God come to earth to be with humanity and show us how to
live, and the joy of a risen Savior who breaks down all boundaries between
people, and between people and God.
But
there’s more—much more! Joy is wonderful
but not enough. We must also live as
though Jesus is returning now, not at
some possible time in some far-off future.
Jesus made this evident in the parables he told. Nowhere are his words on this matter more
clear than in the final chapter of Revelation.
I
remember reading somewhere that a good dramatist tells you anything important
three times—to be sure you get it. In
the final sixteen verses of the New Testament Jesus tells us three times that
he is coming soon. In vv. 7 and 12 he
says “behold I am coming soon.” In v. 20
he says, “Surely I am coming soon.” If
we don’t get it by then, we’re not listening.
How
would it impact your life if you lived as if Jesus would return tomorrow?
Start
living that way now.
It
might happen.
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