Who
Needs Healing?
Matthew
9:9-13
The quick answer to this question, of course, is that we
all need healing. There’s not one of us
who is in perfect spiritual health, so we are all in need of Jesus’ touch on
our lives. We may actually be in better
physical than spiritual shape, at least in part because we spend more time
working out our bodies than we do our souls—but that’s, unfortunately, human
nature. If I spent as many hours a week
in prayer and in Bible reading as I do at the gym, I wonder what I might
accomplish for God?
This passage begins with Jesus calling Matthew to
discipleship. Once again Jesus has taken
someone who, by all reasonable standards, should not have been chosen. After
all, he was a tax collector! That meant he collaborated with the
enemy. He was a traitor to his
people. What’s more, he had a license to
steal. Whatever he could wring out of
the people over and above what was owed to the Romans was his to keep—and tax
collectors did very well for themselves.
As much as we might hate the IRS today, it was nothing compared to the
contempt in which people held the taxman in first century Judah.
But Jesus called him; and Matthew responded
immediately. The gospel writer (Matthew
or one of his followers) says he rose from his tax booth and followed
Jesus—left everything behind for his new Master.
It wasn’t bad enough that Jesus honored this despicable
character by issuing him an invitation to become one of the inner circle. Jesus turned right around and went to dinner
with “many tax collectors and sinners.”
Goodness gracious! Didn’t he know
these were the kind of people a righteous person was to avoid at all
costs? We are known by the company we
keep, aren’t we? Remember the old
saying, “If you lie down with dogs you’re sure to get up with fleas?’ Jesus reputation with the “right people,” the
good folk, took a hit every time he
broke the cultural rules. Here, he’s
going from bad to worse. Does Jesus have
no shame?
I find it interesting that the Pharisees don’t have the
nerve to confront Jesus directly about his behavior. Instead, they talk to his disciples—but I
suspect they spoke loudly enough for Jesus to hear. They may have been afraid to question him
directly, but they wanted him to know he had really blown it this time.
“Why does your teacher eat with tax collectors and
sinners?” Jesus heard their question—oh,
yes, he heard it loud and clear; and he wasn’t shy about answering them.
“Those who are well have no need of a physician, but
those who are sick.”
A good answer, and one that makes excellent sense. In effect, he was saying, “If you religious
leaders were doing your job properly, you’d
be eating with them too. How else are
they going to be reconciled with God and made whole?” This is a pretty scathing condemnation. I wonder: did they get it? I know they didn’t agree with Jesus.
Lest you think that Jesus was letting these religious
leaders off the hook by declaring them well, read on to the end of his comment. He continues: “Go and learn what this means,
‘I desire mercy, and not sacrifice. For
I came not to call the righteous, but sinners.”
Jesus wasn’t calling the Pharisees righteous, not for a
minute! He hit them right in their
religious snobbery. We might be tempted
to change righteous to self-righteous, and we wouldn’t be off
the mark if we did. Jesus was putting
them in their place.
So…we return to our opening question: Who needs healing? The answer remains the same: we all do—and if we don’t believe it, we’re the ones who are self-righteous.
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