The
Neighbor Question
Luke
10:25-37
The parable of the Good Samaritan is one of those stories
that is so familiar we can easily miss important details. A recent reading, prompted by a quote I had
just read, helped me see something I had previously overlooked.
We know the story, but I’ll hit the highlights to refresh
our memories.
Jesus is teaching, and a lawyer tries to get the best of
him. The lawyer asks, “What shall I do
to inherit eternal life?”
Scholars
of the law frequently asked other scholars questions like this. These questions would begin debates leading
to a richer, fuller understanding of the law.
This
was not the lawyer’s intent. Luke says,
the lawyer “stood up to put [Jesus] to the test.” From early in Jesus ministry, the religious
leaders tried to trip him up, show him up, and shut him up. They believed they were clever enough to come
up with a question that would stump him, make him look bad, and turn the people
away from him.
Jesus asked a question in return: “What is written in the
law? How do you read it?”
This is an open invitation to rabbinical debate. Jesus is asking the lawyer not only what the
law says, but how it should be interpreted.
The lawyer quotes from the sh’ma: “You shall love
the Lord with all your heart and with all your soul, and with all your strength
and with all your mind, and your neighbor as yourself.”
Jesus congratulates him on giving a good answer—actually,
the best possible answer, and tells the lawyer, “Do this and you will live.”
The lawyer isn’t going to give up easily, so he asks
Jesus, “Who is my neighbor?
Jesus responds with a parable. A man traveling from Jerusalem to Jericho is set upon by bandits, beaten, robbed, and left for dead. We’re not told, but we know the man was a Jew. First a priest, then a Levite, two religious leaders and the wounded man’s countrymen, pass by, avoiding him. Then a Samaritan—one of the Jews’ arch-enemies—passes by. Instead of ignoring the wounded man, the Samaritan stops and cares for him, offering first aid, then conveying him to a place where he can receive more complete care—at the Samaritan’s expense.
Jesus responds with a parable. A man traveling from Jerusalem to Jericho is set upon by bandits, beaten, robbed, and left for dead. We’re not told, but we know the man was a Jew. First a priest, then a Levite, two religious leaders and the wounded man’s countrymen, pass by, avoiding him. Then a Samaritan—one of the Jews’ arch-enemies—passes by. Instead of ignoring the wounded man, the Samaritan stops and cares for him, offering first aid, then conveying him to a place where he can receive more complete care—at the Samaritan’s expense.
Jesus concluded the parable by asking, “Which of these
three, do you think, proved to be a neighbor to the man who fell among the
robbers?” The lawyer answered, “The one
who showed him mercy.” Jesus
answer? “You go and do likewise.”
Here’s what I’ve always missed. I saw it in words from Commissioner
Lalkiamlova. “The question is not who’s
my neighbor, but whose neighbor am I.”
The lawyer asks, “Who is my neighbor?” Jesus presents the parable then asks, “Who
proved to be the neighbor?” Jesus turned
the question around. Through the story
Jesus taught that everyone is our neighbor.
But the question he asked was, “Whose neighbor are you?”
In
our lives we will be surrounded by neighbors—everyone we meet. The question is which ones will we choose to
serve? If we are to lead a life of
Christian service, the answer is, “All of them!”
We
cannot refuse to help anyone in need.
There are no exceptions. Everyone
is to be an object of our loving service.
God has loved us and healed our wounds, and we must spend our lives
loving and serving others in God’s name.
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