Living
in the World
Jeremiah
29:1-7
Since its inception Christianity has struggled in its
relationship with culture. Do we
participate in what is going on in the world around us? If we do, how much? In which areas? Do we accommodate Christianity to the culture
in which we live, or do we seek to change culture to reflect Christian ideals?
In his book Christ and Culture, H. Richard Niebuhr
presents three ways Christians have tried to solve this dilemma: 1) Christ against culture; 2) the Christ of
culture; and 3) Christ above culture. He
finds problems with all three approaches.
Just by naming the approaches we can see that all three
are unsatisfactory answers. Christians
must live in the world. We cannot
separate ourselves from it. Those who
choose a monastic life still must interact with the world at some time and in
some ways.
Nor can we accommodate our Christian beliefs to the
beliefs of culture—any culture. There
are aspects of culture against which we must stand. No amount of theological gymnastics will
produce a solution that will please both the world and any meaningful
definition of Christianity.
If we accept that we must live in a specific culture, and
that we cannot divorce ourselves completely from that culture, which aspects of
culture do we adopt, and which ones do we avoid? To a great extent, this must be an individual
decision.
Do we join the military forces of our country or do we
refuse to take up arms? If we refuse to
fight, do we agree to serve in a non-combatant role?
Do we participate in the political process? Do we run for
office? Do we vote?
Do we purchase things we feel we need, or do we become
totally self-sufficient? How far can we
lower our standard of living before it produces discomfort? How much discomfort can we live with?
Do we make use of the education provided by public and private
schools, or do we educate our children at home?
If we chose home schooling do we take advantage of curricula developed
for that purpose or do we teach only what we see fit to teach in the manner we believe
it should be taught?
I realize I am just touching the surface here, but it is
an attempt to begin a discussion of the issues, some of which have been with us
since Christianity’s inception.
God, through Jeremiah, gives a partial answer. God’s people were to live in the Babylonian
culture as they would at home.
Marry. Have families. Plant gardens and eat the food from
them. Above all, seek the welfare of the
culture, for that is where they will find their welfare. God did not instruct them to desert their
religion. Far from it. They were to remember YHWH and follow YHWH’s
commandments—but within the culture where they found themselves. They must live as normal a life as possible
while maintaining their relationship with the God of their ancestors.
Karl Barth, the great twentieth century theologian
proposed another solution. He said, “A
Christian must stand with the Bible in one hand and the newspaper in the
other.”
We can’t forget God’s instructions as to how we should
live. We dare not forget the situations
that exist around us or the problems that cause suffering in the culture in
which we exist. Rather, we should seek
to transform our culture in ways that conform to the words Christ has left with
us, in order to help bring the kingdom of God to earth.
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