Finding
Truth in Freedom
John
8:31-36
My good friend Rob Long is the community editor of the
DeSoto Times-Tribune. Recently he wrote
a piece titled “Banning Books Not the Answer.”
He argued that it is wrong to ban books if for no other reason than the
protection of free speech enshrined in the First Amendment of the U.S.
Constitution. Long also discusses the
banning of speakers with unpopular ideas from college campuses—places where the
free exchange of ideas is both appropriate and necessary.
I agree wholeheartedly with these sentiments for more
than philosophical reasons. Banning the
expression of ideas is not only bad practice, it is also bad theology. More on that later.
Long cites the pilgrims, who came to the New World so they
could say what they wanted about God. He
also mentions suffragettes, African-Americans, farm workers, conscientious
objectors—all of whom espoused causes that were unpopular. Many of them suffered persecution, bodily
injury and even death in defense of those causes. Yet they marched, and wrote, and spoke, and
picketed—called attention to their cause any way they could because they knew
the Constitution guaranteed them the right.
In recent years men and women have come forward with
complaints against church leaders for molesting them when they were
children. Today, athletes express their
concern for their fellow citizens by making physical statements before they
take the field. Most recently, women are
coming forward with stories of abuse by those who believe their positions of
power allow them liberties with women’s bodies.
The Constitution guarantees their right to speak out.
But what about those who represent views that most of us
find reprehensible, views that espouse negative attitudes and behaviors towards
people who are different from them—views that, if adopted, would reduce parts
of our population to second-class status or remove them from the country. Should we allow these people to speak their
minds? Should we allow them on our
college campuses? Wouldn’t it be better
if we silenced them, told them to go away, to stop bombarding us with their
hate-filled speech? Long says “No!” They have as much right to speak as anyone
else. Their right to free speech is also
guaranteed by the Constitution.
The danger is that when we ban any form of speech, we set
loose the pebble that leads to the rockslide.
You can’t ban some speech without running the risk of banning all
speech. It can set in motion a domino
effect with terrible consequences.
Some of the most controversial ideas in history were set
forth by Jesus Christ. What he said
angered the leaders of his country so much they put him to death. They found his ideas so offensive—so
dangerous—that they got rid of him. He
had no constitution to protect his right of free speech.
Ironically,
Jesus never tried to stifle his critics.
He argued with them, criticized them, but never denied them the right to
say what they believed. He went
further. As his life slipped away he
forgave them for silencing him, knowing that they did not understand how wrong
their actions were.
Jesus
said, “you will know the truth, and the truth will make you free.” He was referring to spiritual truth, but his
statement is universal. Only by hearing
all points of view; only by being exposed to all ideas; only by weighing all arguments
can we understand an issue. And only when
we have heard it all can we—in freedom—come to know the truth.
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